In modern times, Adinkra cloths are used for a wide range of social activities. In addition to its sacred usage, it is also used to make clothing for such special occasions as festivals, church-going, weddings, naming ceremonies and initiation rites. Today, designers use adinkra symbols in creating a wide range of products including clothing accessories, interior decoration, packages and book covers.

Each of the motifs that make up the corpus of Adinkra symbolism has a name and meaning derived either from a proverb, a historical event, human attitude, animal behavior, plant life, forms and shapes of inanimate and man-made objects. These are graphically rendered in stylized geometric shapes. Meanings of motifs may be categorized as follows: Aesthetics, Ethics, Human

Relations and Religious concepts. In its totality, adinkra symbolism is a visual representation of social thought relating to the history, philosophy and religious beliefs of the Akan peoples of Ghana and Cote' d'lvoire.

Adinkra symbols have lately been used for many business logos. Look closely at African brocade cloth; adinkras are the woven design. However, with most of us being unfamiliar with the meaning of the symbols we do not understand the messages.

History is not exactly sure how Adinkra cloth came to be. One version starts it in the early nineteenth century. There was a war between two kings. Adinkera, king of Gyaman (now La cote d'Ivoire) , attempted to copy the designs of the sacred GOLDEN STOOL. The Golden Stool was the unifying force of the Asante Nation. This sacriligious attempt angered the Asantehene, the Ashanti king Nana Osei Bonsu-Panyin. In the war, Adinkera was defeated and killed. The cloth that King Adinkera wore in battle was taken by the Asante as a trophy. With the cloth, the Asante brought with them the art of stamping cloth.

In Africa a great deal of philosophical material is embedded in the proverbs, myth, and folk-tales, folksongs, rituals, beliefs, customs, and traditions of the people.

Adinkra means goodbye. Originally, the cloth was worn only by the royalty and spiritual leaders for mourning during funeral services. It can now be worn by anyone for any occasion. The symbols and their meanings are still used to convey a message.

Adinkera aduru (Adinkera medicine) is the stuff used in the stamping process. It is prepared by boiling the bark of Badie together with iron slag. Originally the printing was done on a cotton piece lying on the ground. Today, raised platforms with sack coverings act as the printing table. The designs, cut on pieces of calabash with pieces of wood attached for handling, are dipped into the Adinkera aduru, then stamped onto the cloth. Adinkera cloth is not meant to be washed.